Anxiety is a big problem for many people and even for followers of Christ. It can extract a huge toll while accomplishing nothing. Is there a way out of anxiety? In his boot camp for disciples (the Sermon on the Mount) Jesus turns to the issue of anxiety and explains how his followers can be free of it. It all boils down to their understanding of God and his care for them, and their willingness to put God above all.
What are you passionate about? What do you desire above all other things? Who or what most easily gets your attention? How would you most like to spend your time? What do you want to be known for?
These questions reveal the deepest interests and priorities of our life. But are our priorities right? Have we selected the best ones? Do our interests lead to the best life we can enjoy?
Jesus wants to help those of us who follow him to know what the best interests and priorities of our life should be. In his boot camp for disciples (the Sermon on the Mount) Jesus turns to this issue in the passage we'll cover today.
Jesus placed a condition on God's forgiveness in Matthew 6:12, the Model Prayer. This condition was so important that he stated it again after he had completed teaching the prayer. Why? Why did Jesus want to make sure that his disciples understood the importance of this condition? We'll consider this question in this message and then attempt to answer some questions this condition brings up.
Anything that encourages disciples of Jesu to pray is good. So beside warning us not to pray to get the attention or approval of others, Jesus teaches us how to pray. At least, he gives us a prayer to model our prayers after. Often called the Lord's Prayer it is better called the Disciple's Prayer for that is who is meant to pray it.
Since we know Jesus himself prayed in a variety of ways, this prayer serves not as one to repeat verbatim, but one to learn from, which is what we'll try to do in this message. How can we learn to pray in Jesus' way?
"He that tooteth not his own horn, the same shall not be tooted." (Damon Runyan)
Blowing your own horn is a big-time industry and personal activity here in the USA. Apparently blowing one's own horn (literally and figuratively) was a practice of some of the most respected religious leaders in Jesus' time. Were his disciples also to draw attention to their faith practices, including giving, praying, and fasting?
As we'll see, Jesus calls those who follow him to radically different behavior. We might say today that if disciples own a horn it would be better to get rid of it than risk blowing it. Jesus will tell us why.
Love your enemies? What sort of talk is this? Destroy them, hate them, hurt them back. That's what you do with your enemies.
Jesus' teaching that his followers are not to limit their love to those who love them in return must have shocked all who heard him. It was radical. It was counter-cultural. Yet, Jesus said, it isn't optional for his followers. They are to love everyone, including their enemies.
Follow along with us as we hear Jesus give this command and then discover his reasons for giving it. This was one of the toughest lessons in boot camp for his disciples. It's also one that could truly make them a city set on a hill that could not be hidden. What about today? What about us?
You'd probably agree that personal retaliation has become a huge national problem. From angry neighbors, vengeful employers or employees, gangs at war with each other, teens and young men who feel wronged taking our knives and guns, divorced people getting back at their ex through the kids, to politicians blocking good legislation because of a vendetta against having their legislation blocked, personal revenge-seeking is a daily, almost universal problem.
Jesus tells us what he thinks of this as he instructs his disciples in the kind of righteousness God is looking for. His directions are among the best-know and most radical of all his teaching. We'll see how Jesus wants us to deal with the urge to retaliate in this message.
The need to be a person who tells the truth and keeps his/her word is the focus of Jesus' third example of what it means for his disciples to have a righteousness that exceeds the scribes and Pharisees. What Jesus wants is for each of us to always tell the truth and always keep our word. Promises, oaths, and vows cannot replace being someone others know always keeps their word.
Jesus' second explanation of how a disciple's righteousness must exceed that of the Pharisees and scribes deals with marriage. We'll see that Jesus holds a very high view of marriage in which God joins two people together into one, a bond only adultery can break. This leads to an application on divorce and remarriage. Disciples must actively work to protect their marriages for God wants them to last for all of life.
The righteousness God is looking for is far greater than just an outer obedience to his commands. In this and the next few sermons we'll see that Jesus raised the bar for all who want to be righteous. Jesus starts with what seems like to most of us an easy command not to break - the command to not murder. But quickly Jesus will turn to behaviors we often don't think much about which he says all deserve the same ultimate punishment as murder - eternity in hell.
What are these less obvious sinful behaviors and how can we ever obtain this level of righteousness? We'll see.
A disciple hungers and thirsts after righteousness according to Jesus' earlier instructions (Matthew 5:6). What is the source of this righteousness, and what part, if any, does Jesus play in a disciple's righteousness? That's what we'll learn as we listen in as Jesus teaches his disciples about his purpose and the kind of righteousness God is looking for.
Having instructed his disciples on the character that marks out members of the Kingdom of Heaven, Jesus now turns to their mission. It turns out that their mission reflects their new nature, which Jesus also reveals to them.
All disciples need to know their mission - what they are to be doing. We have a mission to the world that can be summarized in two words.
Bootcamp is where a civilian is turned into a soldier, sailor, airman, or marine. What we call the Sermon on the Mount served as bootcamp for Jesus' new recruits, his disciples. In this instruction, Jesus teaches his disciples the thinking, character, behavior, priorities, and attitudes of members of the Kingdom of Heaven. Along the way he warns the crowd that is listening in about the choices they must make to be part of his kingdom.
In Matthew 5:3-12 Jesus outlines the character a disciple is to inculcate. It isn't 'civilian' character, but character that equips one to be a follower of Jesus. Follow along with us.
Many of us struggle to change bad behaviors and bad thinking because we don't use a principle Paul taught about how God brings about change in us. I call it the Replacement Principle and in this message we'll see what it is and how to apply it to changes we need to make. It's a very simple idea with a powerful impact.
Ever since the Garden of Eden, God has been in the change business. He is changing lives today. "But," you may ask, "how does he do it?" In this message we are going to look at a key scripture from our upcoming small group study, Transformed, Romans 12:2 that helps answer that question. We'll also discover how we can begin our own personal transformation process with God.
On Easter Sunday millions of Christians gather to celebrate Jesus of Nazareth's resurrection from the dead. What difference does it make if Jesus actually rose from the dead? There are a number of answers to that question, but in this message we'll have a chance to ask that question from some people who lived shortly after the resurrection occurred. We'll discover that Jesus being alive and not dead is the only explanation for what these people experienced. In the process we learn why Jesus' resurrection is not just something to be believed, but something to be experienced.
What Difference Does It make If Jesus Rose from the Dead?