The most astounding miracle of Christmas is that God became a man in the person of Jesus who was born in Bethlehem on the first Christmas. In this message we'll see how the apostle John declared this truth, and then consider how amazing and miraculous what we call the Incarnation actually was. It is the chief wonder of Christmas not only in how it occurred, but why it occurred. Join in the wonder of this greatest miracle of Christmas.
Shortly after the first miracle of Christmas, the second one occurred. The angel Gabriel was sent to announce what was about to happen: a virgin would conceive without losing her virginity, and she would bear a son who would be God's Son and would reign on the throne of King David forever. The virgin, a peasant girl named Mary, living in a small and obscure Galilean village, submitted to God's plan and willed for God to do for her what the angel said even though it might meant public ridicule and a divorce from her engaged husband, Joseph.
This is a familiar story, but the great miracle and the willing submission of this likely teenage girl, Mary, are two of the wonders of this second miracle of Christmas.
A story of an elderly childless couple seems irrelevant to the Christmas season, yet that is the story Luke uses to open his gospel. He doesn't start with Mary, or Joseph, or shepherds, or a manger, or wise men. He starts with the miraculous conception of the one who would be the Messiah's forerunner, John the Baptist.
This is the first miracle of Christmas, one of many. It is a miracle that shows God's grace, compassion, love, and faithfulness. It's a wonderful human interest story, too, one we can be encouraged by today. That's probably one reason Luke began his story of Jesus with it.
The Miracles of Christmas: A Childless Couple Has a Son
If Gideon was, at least in his mind, an improbable choice for a deliverer, there is no doubt that the campaign God sent him on as a deliverer was almost certain to fail. Except for one thing. Never-the-less Gideon emerged as a victor. It was a completely improbable victory.
What made it possible? What's in the story for us? That's what we'll learn in this message.
Are you naturally courageous or more timid? For those of us who are less courageous the first two of Israel's deliverers, Othniel and Ehud, strike us as too different from us to relate to.
This week we'll meet someone who better fits our personality. His name is Barak. I call him Mr. Hesitation for reasons we'll soon learn. The problem for Barak is when he meets a prophetess named Deborah, who we'll see could be called Mrs. Certain. What happens when the less courageous meets the super courageous? We'll learn that in this message and learn how God's Word and promise can turn a Mr. Hesitation to a Mr. Certain.
New day, same sin, same consequences. That's the story of the period of the judges in Israel. This time the sin leads to 18 years of oppression by an old foe, the nation of Moab. Once the people cry out to God, he raises up a left-handed man to deliver his people.
The story is told in great detail. It is bloody, but God's hand is apparent in the courage of Ehud, the left-handed deliverer, in the deliverance that is achieved, and in the rest that resulted.
God demonstrated once again that he is faithful to his covenant promises. Ehud shows us the foolishness and power of faith. W learn that, like Israel, we are helpless against sin. We need a deliverer, too, but one better than Ehud.
Trouble begins. What one generation left behind becomes too much of a temptation to the next generation. For the next 300 or so years, Israel would go in an out of serious trouble because that one generation refused to completely obey God.
They are to blame for the temptation, but not the response. As we'll see, their response was bad and it led to God sending a foreign power to oppress them. Graciously, God sent them a deliverer, and he, and God's grace are the focus of this week's passage in Judges 3. The trouble has begun, but God still loves his people and works to turn them away from sin and back to him.
In the second introduction of the book of Judges, the author tells us what happened to the generations of God's people who followed the generation that only partly obeyed God. The first generation in the land left their children and grandchildren to deal with people and religious temptations they never should have had to deal with. As we'll see they did not do well with these challenges.
Judges 2:6-3:4 gives us a brief overview of what we will discover in detail in the rest of chapters 3-16. This 300 year or more period was marked by successive cycles of sin, oppression, and deliverance. God proved faithful to his unfaithful people during this time, but they hardly appreciated what he did.
We are surrounded by people and spiritual ideas that can drag us away from full commitment to God. The brief overview we'll cover in this message is a warning to us that compromise and 'getting along' may be disastrous to us as it was to Israel.
Decisions we make can affect our children and even our grandchildren. Shortly after entering the Promised Land, the people of Israel made some decisions that ended up setting their children and grandchildren up for failure. The Book of Judges records the troubles that ensued. In the introduction of the book covered in this message, we find out the mistake they made over and again.
Christians can make a similar mistake today and the results may be that we set up our kids for failure. That is worth understanding so we might avoid doing so.
As all good preachers do, Jesus ends the Sermon on the Mount with a call to respond, a call to not just listen to his words but to put them into action. The seriousness of this call is underlined by his use of a simple illustration: two different builders each building a house, but using two different foundations. One house stands up to the storms and one does not. The foundation makes all the difference.
As we'll see, Jesus tells us that hearing and doing what he says is a secure foundation for building a life upon, Hearing and not doing is building on a foundation that is just waiting for trouble to happen.
We face the same decision Jesus' first hearers did. Will we just listen to his words, or will we build our life upon them? No decision could have more far-reaching consequences.
In this third of four warnings that Jesus gives as he closes out his basic training for disciples, he warns that not everyone who calls him Lord will enter the Kingdom of Heaven. It may be a surprise to find out who these excluded people are. Jesus wants each of us to be sure we are not among those who find out when it it too late that he never knew us. Now is the time to make certain that we are saved.
Jesus closes out his Bootcamp for Disciples (Matthew 5-7) with four warnings. The first has to do with being sure we are on the path that leads to eternal life.
Someone has estimated that there are over 4,000 religions and faiths in the world. While some want to believe that they are really all the same and lead to the same place, even a casual acquaintance with the Bible's teachings and those of other world religions will convince you otherwise. They are quite different.
Jesus warns his disciples to be sure they are on the road that leads to eternal life and not some other road that can only lead to destruction. We can know what that road is and how to get onto it so that we can be certain, not just hopeful, that our final destination will be eternal life. This message will point the way.
One rule to rule them all. Borrowing from a similar line in The Lord of the Rings, this accurately describes the rule that Jesus will give to his disciples in the passage we'll be instructed from today. It was one rule that would cover dozens and dozens of rules on how disciples are to treat other people. It is relationships simplified. Let's see what this unusual rule is and how it applies to those who are following Jesus.
Jesus has already taught his disciples some basic content of prayer (Matthew 6:9-13). We called this the Model Prayer. Others call it the Lord's Prayer.
But why pray at all? Is prayer just about clearing our minds? Is it just about fellowship with God? Is it just to bring us some peace?
Jesus address this question in Matthew 7:7-11. Very simply, he says, we pray in order to receive. We ask, seek, and knock, so we can receive, find, and have doors opened. And God promises to answer our prayers in this way.
But does he? Aren't some prayers unanswered? We have to consider this question as we turn to this section of Jesus' Bootcamp for Disciples.
While followers of Jesus are not to be judgmental, they are not to lack discernment. The gospel we have to share and the truths God teaches are holy and precious. We are to be careful not to indiscriminately share them with those who may treat them with contempt. This is the issue Jesus turns to in the single verse we'll cover today.
A quick way to lose your witness and be labeled as a hypocrite is to become known as a judgmental person. Jesus speaks to this behavior giving a simple command and a constructive change in focus. While Jesus' disciples are not blind to wrong behavior and wrong beliefs, their first focus is on their own behavior, rather than others'. Only when they've taken the time to get their own behavior right can they offer help to others. Jesus' idea is simple. It's one we need to learn to live by.